Difference between revisions of "Religious Studies"
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==Examinations Dates== | ==Examinations Dates== | ||
− | + | *Component 1 - the Study of Religion (Option D: Buddhism) - Final Examination: TBC. | |
− | * | + | *Component 2 - the Philosophy of Religion Final Examination: TBC. |
− | *Final | + | *Component 3 - Religion and Ethics Final Examination: TBC. |
− | == | + | ==Philthy Resources== |
− | * | + | ''Philosophy + Theology = Philthy.'' |
− | * | + | *[https://sixthform.bourne-grammar.lincs.sch.uk/index.php?title=Philthy_Reading Philthy Reading.] |
− | * | + | *[http://www.columbia.edu/acis/ets/CCREAD/etscc/kant.html Philthy Thinking.] |
− | + | *[https://sixthform.bourne-grammar.lincs.sch.uk/index.php?title=Philthy_Writing Philthy Writing.] | |
− | |||
− | |||
− | |||
− | |||
==Examining Body== | ==Examining Body== | ||
+ | *The examining body is [https://www.eduqas.co.uk/qualifications/religious-studies/as-a-level/ Eduqas.] | ||
==Examinations== | ==Examinations== | ||
+ | ===Examinations Overview=== | ||
+ | *You will sit 3 examinations at the end of Year 13 - each paper is 2 hours long: | ||
+ | *Paper 1: the Study of Religion (Option D: Buddhism). | ||
+ | *Paper 2: the Philosopy of Religion. | ||
+ | *Paper 3: Religion and Ethics. | ||
+ | |||
+ | ===Examinations Format=== | ||
+ | ''Section A'': | ||
+ | *Choose 1 question from a choice of 2. | ||
+ | *Each question is split into two parts. | ||
+ | *Part A is worth 20 marks, assessed against Assessment Objective 1, and should take 24 minutes to complete. | ||
+ | *Part B is worth 30 marks, assessed against Assessment Objective 2, and should take 36 minutes to complete. | ||
+ | ''Section B'': | ||
+ | *Choose 1 question from a choice of 3. | ||
+ | *Each question is split into two parts. | ||
+ | *Part A is worth 20 marks, assessed against Assessment Objective 1, and should take 24 minutes to complete. | ||
+ | *Part B is worth 30 marks, assessed against Assessment Objective 2, and should take 36 minutes to complete. | ||
==Assessment Objectives== | ==Assessment Objectives== | ||
− | ===Assessment Objective 1 | + | ===Assessment Objective 1=== |
Demonstrate knowledge and understanding of religion and belief, including: religious, philosophical and/or ethical thought and teaching; influence of beliefs, teachings and practices on individuals, communities and societies; cause and significance of similarities and differences in belief, teaching and practice; approaches to the study of religion and belief. | Demonstrate knowledge and understanding of religion and belief, including: religious, philosophical and/or ethical thought and teaching; influence of beliefs, teachings and practices on individuals, communities and societies; cause and significance of similarities and differences in belief, teaching and practice; approaches to the study of religion and belief. | ||
===Assessment Objective 2=== | ===Assessment Objective 2=== | ||
− | + | Analyse and evaluate aspects of, and approaches to, religion and belief, including their significance, influence and study. | |
==Topics:== | ==Topics:== | ||
− | ===Component 1: the Study of Religion:=== | + | ===Component 1: the Study of Religion (Option D: Buddhism)=== |
− | ===Component 2: Philosophy of Religion | + | |
− | ===Component 3: Religion | + | ''Theme 1 - Religious Figures and Sacred Texts'': |
+ | *1A - The Context of the Historical Buddha's Life. | ||
+ | *1A - The Birth of the Buddha, Early Years and the Four Sights. | ||
+ | *1B - The Awakening / Enlightenment of the Buddha. | ||
+ | *1C - The Pali Canon. | ||
+ | *1D - The Patimokkha and the Theravada Monastic Sangha. | ||
+ | *1E - The Heart and Lotus Sutras. | ||
+ | *1F - The Work of Contemporary Buddhist Teachers (the Fourteenth Dalai Lama and Thich Nhat Hanh). | ||
+ | |||
+ | ''Theme 2 - Religious Concepts and Religious Life'': | ||
+ | *2A - The Three Lakshanas (The Three Marks of Existence). | ||
+ | *2B - Pratityasamutpada, Karma, and Re-birth. | ||
+ | *2C - Arhat and Bodhisattva (Theravada and Mahayana Teachings). | ||
+ | *2D - The Four Noble Truths. | ||
+ | *2E - The Eightfold Path. | ||
+ | *2F - The Dasa Sila (The Ten Precepts). | ||
+ | |||
+ | ''Theme 3 - Significant Social and Historical Developments in Religious Thought'': | ||
+ | *3A - The Development of Key Buddhist Traditions in Japan. | ||
+ | *3B - Buddhist Responses to the Challenges from Science. | ||
+ | *3C - Buddhist Responses to the Challenges from Secularisation. | ||
+ | *3D - Buddhist Responses to the Challenges of Religious Pluralism and Diversity. | ||
+ | *3E - Historical Development of Buddhism in Britain. | ||
+ | *3F - The Changing Roles of Men and Women within Buddhism. | ||
+ | |||
+ | ''Theme 4 - Religious Practices and Religious Identity'': | ||
+ | *4A - Going for Refuge. | ||
+ | *4B - Meditation. | ||
+ | *4C - Dana (Giving) and Punya (Merit). | ||
+ | *4D - The Beliefs and Practices of Tibetan Buddhist Traditions. | ||
+ | *4E - The Mindfulness Movement. | ||
+ | *4F - Socially Engaged Buddhism and Liberationist Traditions. | ||
+ | |||
+ | ===Component 2: the Philosophy of Religion=== | ||
+ | ''Theme 1 - Arguments for the Existence of God'': | ||
+ | *1A - Inductive Arguments: Cosmological. | ||
+ | *1B - Inductive Arguments: Telelogical. | ||
+ | *1C - Inductive Arguments: Challenges. | ||
+ | *1D - Deductive Arguments: Ontological (Origins). | ||
+ | *1E - Deductive Arguments: Ontological (Developments). | ||
+ | *1F - Deductive Arguments: Challenges. | ||
+ | ''Theme 2 - Challenges to Religious Belief'': | ||
+ | *2A - The Problem of evil and Suffering. | ||
+ | *2B - Augustinian Theodicies. | ||
+ | *2C - Irenaean Theodicies. | ||
+ | *2D - Sigmund Freud. | ||
+ | *2E - Carl Jung. | ||
+ | *2F - Atheism. | ||
+ | ''Theme 3 - Religious Experience'': | ||
+ | *3A - The Nature and Types of Religious Experience. | ||
+ | *3B - Mysticism. | ||
+ | *3C - Challenges to Religious Experience. | ||
+ | *3D - The Influence of Religious Experience on Belief and Practice. | ||
+ | *3E - Miracles. | ||
+ | *3F - Challenges to Miracles. | ||
+ | ''Theme 4 - Religious Language'': | ||
+ | *4A - The Inherent Problems of Religious Language. | ||
+ | *4B - Logical Positivism. | ||
+ | *4C - Analogy. | ||
+ | *4D - Symbol. | ||
+ | *4E - Myth. | ||
+ | *4F - Language Games. | ||
+ | |||
+ | ===Component 3: Religion and Ethics=== | ||
+ | ''Theme 1 - Ethical Thought'': | ||
+ | *1A - Divine Command Theory. | ||
+ | *1B - Virtue Theory. | ||
+ | *1C - Ethical Egoism. | ||
+ | *1D - Naturalism. | ||
+ | *1E - Intuitionism. | ||
+ | *1F - Emotivism. | ||
+ | ''Theme 2 - Deontological Ethics'': | ||
+ | *2A - Classical Natural Law: Thomas Aquinas - Laws and Precepts. | ||
+ | *2B - Classical Natural Law: Thomas Aquinas - Goods and Virtues. | ||
+ | *2C - Classical Natural Law: Abortion and Voluntary Euthanasia. | ||
+ | *2D - Modern Natural Law: John Finnis. | ||
+ | *2E - Modern Natural Law: Bernard Hoose. | ||
+ | *2F - Modern Natural Law: Capital Punishment and Immigration. | ||
+ | ''Theme 3 - Teleological Ethics'': | ||
+ | *3A - Situation Ethics: Agape. | ||
+ | *3B - Situation Ethics: Principles. | ||
+ | *3C - Situation Ethics: Homosexual and Polyamorous Relationships. | ||
+ | *3D - Act Utilitarianism. | ||
+ | *3E - Rule Utilitarianism. | ||
+ | *3F - Utilitarianism: Animal Experimentation and Nuclear Deterrence. | ||
+ | ''Theme 4 - Determinism and Free Will'': | ||
+ | *4A - Predestination. | ||
+ | *4B - Hard and Soft Determinism. | ||
+ | *4C - The Implications of Predestination and Determinism. | ||
+ | *4D - Free Will. | ||
+ | *4E - Libertarianism. | ||
+ | *4F - The Implications of Free Will and Libertarianism. | ||
+ | |||
+ | ==Faculty Contact Details== | ||
+ | ===Mr S Tighe=== | ||
+ | *Role: Subject Leader - Ethics, Philosophy, and Religion; Teacher of Component 1 - the Study of Religion (Option D: Buddhism). | ||
+ | *E-mail: [mailto:[email protected] [email protected]]. | ||
+ | *Classroom: EPR3. | ||
− | == | + | ===Mr J Howard=== |
+ | *Role: Teacher of Component 2 - the Philosophy of Religion. | ||
+ | *E-mail: [mailto:james.howard@bourne-grammar.lincs.sch.uk james.howard@bourne-grammar.lincs.sch.uk]. | ||
+ | *Classroom: EPR1. | ||
− | == | + | ===Ms S Atkinson=== |
+ | *Role: Teacher of Component 3 - Religion and Ethics. | ||
+ | *E-mail: [mailto:[email protected] [email protected]]. | ||
+ | *Classroom: EPR2. |
Latest revision as of 14:30, 2 May 2022
Contents
Examinations Dates
- Component 1 - the Study of Religion (Option D: Buddhism) - Final Examination: TBC.
- Component 2 - the Philosophy of Religion Final Examination: TBC.
- Component 3 - Religion and Ethics Final Examination: TBC.
Philthy Resources
Philosophy + Theology = Philthy.
Examining Body
- The examining body is Eduqas.
Examinations
Examinations Overview
- You will sit 3 examinations at the end of Year 13 - each paper is 2 hours long:
- Paper 1: the Study of Religion (Option D: Buddhism).
- Paper 2: the Philosopy of Religion.
- Paper 3: Religion and Ethics.
Examinations Format
Section A:
- Choose 1 question from a choice of 2.
- Each question is split into two parts.
- Part A is worth 20 marks, assessed against Assessment Objective 1, and should take 24 minutes to complete.
- Part B is worth 30 marks, assessed against Assessment Objective 2, and should take 36 minutes to complete.
Section B:
- Choose 1 question from a choice of 3.
- Each question is split into two parts.
- Part A is worth 20 marks, assessed against Assessment Objective 1, and should take 24 minutes to complete.
- Part B is worth 30 marks, assessed against Assessment Objective 2, and should take 36 minutes to complete.
Assessment Objectives
Assessment Objective 1
Demonstrate knowledge and understanding of religion and belief, including: religious, philosophical and/or ethical thought and teaching; influence of beliefs, teachings and practices on individuals, communities and societies; cause and significance of similarities and differences in belief, teaching and practice; approaches to the study of religion and belief.
Assessment Objective 2
Analyse and evaluate aspects of, and approaches to, religion and belief, including their significance, influence and study.
Topics:
Component 1: the Study of Religion (Option D: Buddhism)
Theme 1 - Religious Figures and Sacred Texts:
- 1A - The Context of the Historical Buddha's Life.
- 1A - The Birth of the Buddha, Early Years and the Four Sights.
- 1B - The Awakening / Enlightenment of the Buddha.
- 1C - The Pali Canon.
- 1D - The Patimokkha and the Theravada Monastic Sangha.
- 1E - The Heart and Lotus Sutras.
- 1F - The Work of Contemporary Buddhist Teachers (the Fourteenth Dalai Lama and Thich Nhat Hanh).
Theme 2 - Religious Concepts and Religious Life:
- 2A - The Three Lakshanas (The Three Marks of Existence).
- 2B - Pratityasamutpada, Karma, and Re-birth.
- 2C - Arhat and Bodhisattva (Theravada and Mahayana Teachings).
- 2D - The Four Noble Truths.
- 2E - The Eightfold Path.
- 2F - The Dasa Sila (The Ten Precepts).
Theme 3 - Significant Social and Historical Developments in Religious Thought:
- 3A - The Development of Key Buddhist Traditions in Japan.
- 3B - Buddhist Responses to the Challenges from Science.
- 3C - Buddhist Responses to the Challenges from Secularisation.
- 3D - Buddhist Responses to the Challenges of Religious Pluralism and Diversity.
- 3E - Historical Development of Buddhism in Britain.
- 3F - The Changing Roles of Men and Women within Buddhism.
Theme 4 - Religious Practices and Religious Identity:
- 4A - Going for Refuge.
- 4B - Meditation.
- 4C - Dana (Giving) and Punya (Merit).
- 4D - The Beliefs and Practices of Tibetan Buddhist Traditions.
- 4E - The Mindfulness Movement.
- 4F - Socially Engaged Buddhism and Liberationist Traditions.
Component 2: the Philosophy of Religion
Theme 1 - Arguments for the Existence of God:
- 1A - Inductive Arguments: Cosmological.
- 1B - Inductive Arguments: Telelogical.
- 1C - Inductive Arguments: Challenges.
- 1D - Deductive Arguments: Ontological (Origins).
- 1E - Deductive Arguments: Ontological (Developments).
- 1F - Deductive Arguments: Challenges.
Theme 2 - Challenges to Religious Belief:
- 2A - The Problem of evil and Suffering.
- 2B - Augustinian Theodicies.
- 2C - Irenaean Theodicies.
- 2D - Sigmund Freud.
- 2E - Carl Jung.
- 2F - Atheism.
Theme 3 - Religious Experience:
- 3A - The Nature and Types of Religious Experience.
- 3B - Mysticism.
- 3C - Challenges to Religious Experience.
- 3D - The Influence of Religious Experience on Belief and Practice.
- 3E - Miracles.
- 3F - Challenges to Miracles.
Theme 4 - Religious Language:
- 4A - The Inherent Problems of Religious Language.
- 4B - Logical Positivism.
- 4C - Analogy.
- 4D - Symbol.
- 4E - Myth.
- 4F - Language Games.
Component 3: Religion and Ethics
Theme 1 - Ethical Thought:
- 1A - Divine Command Theory.
- 1B - Virtue Theory.
- 1C - Ethical Egoism.
- 1D - Naturalism.
- 1E - Intuitionism.
- 1F - Emotivism.
Theme 2 - Deontological Ethics:
- 2A - Classical Natural Law: Thomas Aquinas - Laws and Precepts.
- 2B - Classical Natural Law: Thomas Aquinas - Goods and Virtues.
- 2C - Classical Natural Law: Abortion and Voluntary Euthanasia.
- 2D - Modern Natural Law: John Finnis.
- 2E - Modern Natural Law: Bernard Hoose.
- 2F - Modern Natural Law: Capital Punishment and Immigration.
Theme 3 - Teleological Ethics:
- 3A - Situation Ethics: Agape.
- 3B - Situation Ethics: Principles.
- 3C - Situation Ethics: Homosexual and Polyamorous Relationships.
- 3D - Act Utilitarianism.
- 3E - Rule Utilitarianism.
- 3F - Utilitarianism: Animal Experimentation and Nuclear Deterrence.
Theme 4 - Determinism and Free Will:
- 4A - Predestination.
- 4B - Hard and Soft Determinism.
- 4C - The Implications of Predestination and Determinism.
- 4D - Free Will.
- 4E - Libertarianism.
- 4F - The Implications of Free Will and Libertarianism.
Faculty Contact Details
Mr S Tighe
- Role: Subject Leader - Ethics, Philosophy, and Religion; Teacher of Component 1 - the Study of Religion (Option D: Buddhism).
- E-mail: [email protected].
- Classroom: EPR3.
Mr J Howard
- Role: Teacher of Component 2 - the Philosophy of Religion.
- E-mail: [email protected].
- Classroom: EPR1.
Ms S Atkinson
- Role: Teacher of Component 3 - Religion and Ethics.
- E-mail: [email protected].
- Classroom: EPR2.