Difference between revisions of "Religious Studies"
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''Theme 1 - Religious Figures and Sacred Texts'':    | ''Theme 1 - Religious Figures and Sacred Texts'':    | ||
| − | *1A - Accounts of the Birth of the Historical Buddha and the Four Sights    | + | *1A - Accounts of the Birth of the Historical Buddha and the Four Sights.   | 
| − | *1B - The Awakening / Enlightenment of the Buddha    | + | *1B - The Awakening / Enlightenment of the Buddha.  | 
| − | *1C - The Patimokkha and the Theravada Monastic Sangha    | + | *1C - The Patimokkha and the Theravada Monastic Sangha.   | 
| − | *1D - The Pali Canon; 1E - The Heart and Lotus Sutras    | + | *1D - The Pali Canon; 1E - The Heart and Lotus Sutras.   | 
| − | *1F - The Work of Contemporary Buddhist Teachers (the Fourteenth Dalai Lama and Thich Nhat Hanh)  | + | *1F - The Work of Contemporary Buddhist Teachers (the Fourteenth Dalai Lama and Thich Nhat Hanh).  | 
''Theme 2 - Religious Concepts and Religious Life'':    | ''Theme 2 - Religious Concepts and Religious Life'':    | ||
| − | *2A - The Three Lakshanas (The Three Marks of Existence)    | + | *2A - The Three Lakshanas (The Three Marks of Existence).   | 
| − | *2B - Pratityasamutpada, Karma, and Re-birth    | + | *2B - Pratityasamutpada, Karma, and Re-birth.   | 
| − | *2C - Arhat and Bodhisattva (Theravada and Mahayana Teachings)    | + | *2C - Arhat and Bodhisattva (Theravada and Mahayana Teachings).   | 
| − | *2D - The Four Noble Truths    | + | *2D - The Four Noble Truths.   | 
| − | *2E - The Eightfold Path    | + | *2E - The Eightfold Path.   | 
| − | *2F - The Dasa Sila (The Ten Precepts)  | + | *2F - The Dasa Sila (The Ten Precepts).  | 
''Theme 3 - Significant Social and Historical Developments in Religious Thought'':    | ''Theme 3 - Significant Social and Historical Developments in Religious Thought'':    | ||
| − | *3A - The Development of Key Buddhist Traditions in Japan    | + | *3A - The Development of Key Buddhist Traditions in Japan.   | 
| − | *3B - Buddhist Responses to the Challenges from Science  | + | *3B - Buddhist Responses to the Challenges from Science.  | 
| − | *3C - Buddhist Responses to the Challenges from Secularisation    | + | *3C - Buddhist Responses to the Challenges from Secularisation.   | 
| − | *3D - Buddhist Responses to the Challenges of Religious Pluralism and Diversity    | + | *3D - Buddhist Responses to the Challenges of Religious Pluralism and Diversity.   | 
| − | *3E - Historical Development of Buddhism in Britain    | + | *3E - Historical Development of Buddhism in Britain.   | 
| − | *3F - The Changing Roles of Men and Women within Buddhism  | + | *3F - The Changing Roles of Men and Women within Buddhism.  | 
''Theme 4 - Religious Practices and Religious Identity'':    | ''Theme 4 - Religious Practices and Religious Identity'':    | ||
| − | *4A - Going for Refuge    | + | *4A - Going for Refuge.   | 
| − | *4B - Meditation    | + | *4B - Meditation.   | 
| − | *4C - Dana (Giving) and Punya (Merit)    | + | *4C - Dana (Giving) and Punya (Merit).   | 
| − | *4D - The Beliefs and Practices of Tibetan Buddhist Traditions    | + | *4D - The Beliefs and Practices of Tibetan Buddhist Traditions.   | 
| − | *4E - The Mindfulness Movement  | + | *4E - The Mindfulness Movement.  | 
| − | *4F - Socially Engaged Buddhism and Liberationist Traditions  | + | *4F - Socially Engaged Buddhism and Liberationist Traditions.  | 
===Component 2 - Philosophy of Religion:===  | ===Component 2 - Philosophy of Religion:===  | ||
''Theme 1 - Arguments for the Existence of God'':  | ''Theme 1 - Arguments for the Existence of God'':  | ||
| − | *1A - Inductive Arguments: Cosmological  | + | *1A - Inductive Arguments: Cosmological.  | 
| − | *1B - Inductive Arguments: Telelogical  | + | *1B - Inductive Arguments: Telelogical.  | 
| − | *1C - Inductive Arguments: Challenges  | + | *1C - Inductive Arguments: Challenges.  | 
| − | *1D - Deductive Arguments: Ontological (Origins)  | + | *1D - Deductive Arguments: Ontological (Origins).  | 
| − | *1E - Deductive Arguments: Ontological (Developments)  | + | *1E - Deductive Arguments: Ontological (Developments).  | 
| − | *1F - Deductive Arguments: Challenges  | + | *1F - Deductive Arguments: Challenges.  | 
''Theme 2 - Challenges to Religious Belief'':  | ''Theme 2 - Challenges to Religious Belief'':  | ||
| − | *2A - The Problem of evil and Suffering  | + | *2A - The Problem of evil and Suffering.  | 
| − | *2B - Augustinian Theodicies  | + | *2B - Augustinian Theodicies.  | 
| − | *2C - Irenaean Theodicies  | + | *2C - Irenaean Theodicies.  | 
| − | *2D - Sigmund Freud  | + | *2D - Sigmund Freud.  | 
| − | *2E - Carl Jung  | + | *2E - Carl Jung.  | 
| − | *2F - Atheism  | + | *2F - Atheism.  | 
''Theme 3 - Religious Experience'':  | ''Theme 3 - Religious Experience'':  | ||
| − | *3A - The Nature and Types of Religious Experience    | + | *3A - The Nature and Types of Religious Experience.   | 
| − | *3B - Mysticism  | + | *3B - Mysticism.  | 
| − | *3C - Challenges to Religious Experience  | + | *3C - Challenges to Religious Experience.  | 
| − | *3D - The Influence of Religious Experience on Belief and Practice  | + | *3D - The Influence of Religious Experience on Belief and Practice.  | 
| − | *3E - Miracles  | + | *3E - Miracles.  | 
| − | *3F - Challenges to Miracles  | + | *3F - Challenges to Miracles.  | 
''Theme 4 - Religious Language'':  | ''Theme 4 - Religious Language'':  | ||
| − | *4A - The Inherent Problems of Religious Language  | + | *4A - The Inherent Problems of Religious Language.  | 
| − | *4B - Logical Positivism  | + | *4B - Logical Positivism.  | 
| − | *4C - Analogy  | + | *4C - Analogy.  | 
| − | *4D - Symbol  | + | *4D - Symbol.  | 
| − | *4E - Myth  | + | *4E - Myth.  | 
| − | *4F - Language Games  | + | *4F - Language Games.  | 
===Component 3 - Religion & Ethics:===  | ===Component 3 - Religion & Ethics:===  | ||
''Theme 1 - Ethical Thought'':  | ''Theme 1 - Ethical Thought'':  | ||
| − | *1A - Divine Command Theory  | + | *1A - Divine Command Theory.  | 
| − | *1B - Virtue Theory  | + | *1B - Virtue Theory.  | 
| − | *1C - Ethical Egoism  | + | *1C - Ethical Egoism.  | 
| − | *1D - Naturalism  | + | *1D - Naturalism.  | 
| − | *1E - Intuitionism  | + | *1E - Intuitionism.  | 
| − | *1F - Emotivism  | + | *1F - Emotivism.  | 
''Theme 2 - Deontological Ethics'':  | ''Theme 2 - Deontological Ethics'':  | ||
| − | *2A - Classical Natural Law: Thomas Aquinas - Laws and Precepts  | + | *2A - Classical Natural Law: Thomas Aquinas - Laws and Precepts.  | 
| − | *2B - Classical Natural Law: Thomas Aquinas - Goods and Virtues  | + | *2B - Classical Natural Law: Thomas Aquinas - Goods and Virtues.  | 
| − | *2C - Classical Natural Law: Abortion and Voluntary Euthanasia  | + | *2C - Classical Natural Law: Abortion and Voluntary Euthanasia.  | 
| − | *2D - Modern Natural Law: John Finnis  | + | *2D - Modern Natural Law: John Finnis.  | 
| − | *2E - Modern Natural Law: Bernard Hoose    | + | *2E - Modern Natural Law: Bernard Hoose.   | 
| − | *2F - Modern Natural Law: Capital Punishment and Immigration  | + | *2F - Modern Natural Law: Capital Punishment and Immigration.  | 
''Theme 3 - Teleological Ethics'':  | ''Theme 3 - Teleological Ethics'':  | ||
| − | *3A - Situation Ethics: Agape  | + | *3A - Situation Ethics: Agape.  | 
| − | *3B - Situation Ethics: Principles  | + | *3B - Situation Ethics: Principles.  | 
| − | *3C - Situation Ethics: Homosexual and Polyamorous Relationships  | + | *3C - Situation Ethics: Homosexual and Polyamorous Relationships.  | 
| − | *3D - Act Utilitarianism  | + | *3D - Act Utilitarianism.  | 
| − | *3E - Rule Utilitarianism  | + | *3E - Rule Utilitarianism.  | 
| − | *3F - Utilitarianism: Animal Experimentation and Nuclear Deterrence  | + | *3F - Utilitarianism: Animal Experimentation and Nuclear Deterrence.  | 
''Theme 4 - Determinism and Free Will'':  | ''Theme 4 - Determinism and Free Will'':  | ||
| − | *4A - Predestination  | + | *4A - Predestination.  | 
| − | *4B - Hard and Soft Determinism  | + | *4B - Hard and Soft Determinism.  | 
| − | *4C - The Implications of Predestination and Determinism  | + | *4C - The Implications of Predestination and Determinism.  | 
| − | *4D - Free Will  | + | *4D - Free Will.  | 
| − | *4E - Libertarianism  | + | *4E - Libertarianism.  | 
| − | *4F - The Implications of Free Will and Libertarianism  | + | *4F - The Implications of Free Will and Libertarianism.  | 
==Faculty Contact Details==  | ==Faculty Contact Details==  | ||
Revision as of 01:30, 26 February 2020
Contents
Examinations Dates
Year 12 Examinations Dates:
- Provisional UCAS Predicted Grade Examinations: TBC.
 - Final UCAS Predicted Grade Examinations: TBC.
 
Year 13 Examinations Dates:
- Component 1 (Study of Religion) Final Examination: TBC.
 - Component 2 (Philosophy of Religion) Final Examination: TBC.
 - Component 3 (Religion & Ethics) Final Examination: TBC.
 
Building Better Learners: Independent Study
Examining Body
- The examining body is Eduqas.
 
Examinations
Examinations Overview:
- You will sit 3 examinations at the end of Year 13 - each paper is 2 hours long:
 - Paper 1: the Study of Religion (Option D: Buddhism).
 - Paper 2: Philosopy of Religion.
 - Paper 3: Religion and Ethics.
 
Examinations Format:
Section A:
- Choose 1 question from a choice of 2.
 - Each question is split into two parts.
 - Part A is worth 20 marks, assessed against Assessment Objective One, and should take 24 minutes to complete.
 - Part B is worth 30 marks, assessed against Assessment Objective Two, and should take 36 minutes to complete.
 
Section B:
- Choose 1 question from a choice of 3.
 - Each question is split into two parts.
 - Part A is worth 20 marks, assessed against Assessment Objective One, and should take 24 minutes to complete.
 - Part B is worth 30 marks, assessed against Assessment Objective Two, and should take 36 minutes to complete.
 
Assessment Objectives
Assessment Objective 1:
Demonstrate knowledge and understanding of religion and belief, including: religious, philosophical and/or ethical thought and teaching; influence of beliefs, teachings and practices on individuals, communities and societies; cause and significance of similarities and differences in belief, teaching and practice; approaches to the study of religion and belief.
Assessment Objective 2
Analyse and evaluate aspects of, and approaches to, religion and belief, including their significance, influence and study.
Topics:
Component 1 - Study of Religion (Option D: Buddhism):
Theme 1 - Religious Figures and Sacred Texts:
- 1A - Accounts of the Birth of the Historical Buddha and the Four Sights.
 - 1B - The Awakening / Enlightenment of the Buddha.
 - 1C - The Patimokkha and the Theravada Monastic Sangha.
 - 1D - The Pali Canon; 1E - The Heart and Lotus Sutras.
 - 1F - The Work of Contemporary Buddhist Teachers (the Fourteenth Dalai Lama and Thich Nhat Hanh).
 
Theme 2 - Religious Concepts and Religious Life:
- 2A - The Three Lakshanas (The Three Marks of Existence).
 - 2B - Pratityasamutpada, Karma, and Re-birth.
 - 2C - Arhat and Bodhisattva (Theravada and Mahayana Teachings).
 - 2D - The Four Noble Truths.
 - 2E - The Eightfold Path.
 - 2F - The Dasa Sila (The Ten Precepts).
 
Theme 3 - Significant Social and Historical Developments in Religious Thought:
- 3A - The Development of Key Buddhist Traditions in Japan.
 - 3B - Buddhist Responses to the Challenges from Science.
 - 3C - Buddhist Responses to the Challenges from Secularisation.
 - 3D - Buddhist Responses to the Challenges of Religious Pluralism and Diversity.
 - 3E - Historical Development of Buddhism in Britain.
 - 3F - The Changing Roles of Men and Women within Buddhism.
 
Theme 4 - Religious Practices and Religious Identity:
- 4A - Going for Refuge.
 - 4B - Meditation.
 - 4C - Dana (Giving) and Punya (Merit).
 - 4D - The Beliefs and Practices of Tibetan Buddhist Traditions.
 - 4E - The Mindfulness Movement.
 - 4F - Socially Engaged Buddhism and Liberationist Traditions.
 
Component 2 - Philosophy of Religion:
Theme 1 - Arguments for the Existence of God:
- 1A - Inductive Arguments: Cosmological.
 - 1B - Inductive Arguments: Telelogical.
 - 1C - Inductive Arguments: Challenges.
 - 1D - Deductive Arguments: Ontological (Origins).
 - 1E - Deductive Arguments: Ontological (Developments).
 - 1F - Deductive Arguments: Challenges.
 
Theme 2 - Challenges to Religious Belief:
- 2A - The Problem of evil and Suffering.
 - 2B - Augustinian Theodicies.
 - 2C - Irenaean Theodicies.
 - 2D - Sigmund Freud.
 - 2E - Carl Jung.
 - 2F - Atheism.
 
Theme 3 - Religious Experience:
- 3A - The Nature and Types of Religious Experience.
 - 3B - Mysticism.
 - 3C - Challenges to Religious Experience.
 - 3D - The Influence of Religious Experience on Belief and Practice.
 - 3E - Miracles.
 - 3F - Challenges to Miracles.
 
Theme 4 - Religious Language:
- 4A - The Inherent Problems of Religious Language.
 - 4B - Logical Positivism.
 - 4C - Analogy.
 - 4D - Symbol.
 - 4E - Myth.
 - 4F - Language Games.
 
Component 3 - Religion & Ethics:
Theme 1 - Ethical Thought:
- 1A - Divine Command Theory.
 - 1B - Virtue Theory.
 - 1C - Ethical Egoism.
 - 1D - Naturalism.
 - 1E - Intuitionism.
 - 1F - Emotivism.
 
Theme 2 - Deontological Ethics:
- 2A - Classical Natural Law: Thomas Aquinas - Laws and Precepts.
 - 2B - Classical Natural Law: Thomas Aquinas - Goods and Virtues.
 - 2C - Classical Natural Law: Abortion and Voluntary Euthanasia.
 - 2D - Modern Natural Law: John Finnis.
 - 2E - Modern Natural Law: Bernard Hoose.
 - 2F - Modern Natural Law: Capital Punishment and Immigration.
 
Theme 3 - Teleological Ethics:
- 3A - Situation Ethics: Agape.
 - 3B - Situation Ethics: Principles.
 - 3C - Situation Ethics: Homosexual and Polyamorous Relationships.
 - 3D - Act Utilitarianism.
 - 3E - Rule Utilitarianism.
 - 3F - Utilitarianism: Animal Experimentation and Nuclear Deterrence.
 
Theme 4 - Determinism and Free Will:
- 4A - Predestination.
 - 4B - Hard and Soft Determinism.
 - 4C - The Implications of Predestination and Determinism.
 - 4D - Free Will.
 - 4E - Libertarianism.
 - 4F - The Implications of Free Will and Libertarianism.
 
Faculty Contact Details
Mr S Tighe (Subject Leader: Ethics, Philosophy, and Religion)
- E-mail: [email protected].
 - Classroom: EPR1.
 
Ms S Atkinson
- E-mail: [email protected].
 - Classroom: EPR3.
 
Mr J Howard
- E-mail: [email protected].
 - Classroom: EPR2.